4. A treatment is predicated of the Holy Spirit that could be predicated only of a Person.
We read in Isaiah 63:10, "Yet they rebelled and grieved his Holy Spirit. So he turned and
became their enemy and he himself fought against them." Here we are told that the Holy Spirit is rebelled against and grieved
(cf. Ephesians 4:30). Only a person can be rebelled against and only a person of authority. Only a person can be grieved.
You cannot grieve a mere influence or power. In Hebrews 10:29, we read, "How much more severely do you think a man deserves
to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the covenant that
sanctified him, and who has insulted the Spirit of grace?" Here we are told that the Holy Spirit is "insulted." There is but
one kind of entity in the universe that can be insulted and that is a person. It is absurd to think of insulting an influence
or a power or any kind of being except a person. We read again in Acts 5:3, "Then Peter said, 'Ananias, how is it that Satan
has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for
the land?'" Here we have the Holy Spirit represented as one who can be lied to. One cannot lie to anything but a person.
In Matthew 12:31, 32, we read, "And so I tell you, every sin and blasphemy will be forgiven
men, but the blasphemy against the Spirit will not be forgiven. Anyone who speaks a word against the Son of Man will be forgiven,
but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come." Here we are
told that the Holy Spirit is blasphemed against. It is impossible to blaspheme anything but a person. If the Holy Spirit is
not a person, it certainly cannot be a more serious and decisive sin to blaspheme Him than it is to blaspheme the Son of man,
our Lord and Savior, Jesus Christ Himself.
Here, then, we have four distinctive and decisive lines of proof that the Holy Spirit is a
Person. Theoretically most of us believe this, but do we, in our real thoughts of Him and in our practical attitude toward
Him, treat Him as if He were indeed a Person? At the close of an address on the Personality of the Holy Spirit at a Bible
conference some years ago, one who had been a church member many years, a member of one of the most orthodox of our modern
denominations, said to me, "I never thought of It before as a Person." Doubtless this Christian woman had often sung:
Praise God from whom all blessings flow,
Praise Him all creatures here below,
Praise Him above, ye heavenly host,
Praise Father, Son and Holy Ghost.
Doubtless she had often sung:
Glory be to the Father, and to the Son, and to the Holy Ghost,
As it was in the beginning, is now, and ever shall be,
World without end, Amen.
But it is one thing to sing words; it is quite another thing to realize the meaning of what
we sing. If this Christian woman had been questioned in regard to her doctrine, she would doubtless have said that she believed
that there were three Persons in the Godhead--Father, Son, and Holy Spirit--but a theological confession is one thing, a practical
realization of the truth we confess is quite another. So the question is altogether necessary, no matter how orthodox you
may be in your creedal statements, Do you regard the Holy Spirit as indeed as real a Person as Jesus Christ, as loving and
wise and strong, as worthy of your confidence and love and surrender as Jesus Christ Himself?
The Holy Spirit came into this world to be to the disciples of our Lord after His departure,
and to us, what Jesus Christ had been to them during the days of His personal companionship with them (John 14:16, 17). Is
He that to you? Do you know Him? Every week in your life you hear the apostolic benediction, "May the grace of the Lord Jesus
Christ, and the love of God, and the fellowship of the Holy Spirit be with you all." (2 Corinthians 13:14), and while you hear it, do you take in the significance of it? Do you know the communion of the
Holy Ghost? The fellowship of the Holy Ghost? The partnership of the Holy Ghost? The comradeship of the Holy Ghost? The intimate
personal friendship of the Holy Ghost? Herein lies the whole secret of a real Christian life, a life of liberty and joy and
power and fullness. To have as one's ever-present Friend, and to be conscious that one has as his ever-present Friend, the
Holy Spirit, and to surrender one's life in all its departments entirely to His control, this is true Christian living. The
doctrine of the Personality of the Holy Spirit is as distinctive of the religion that Jesus taught as the doctrines of the
Deity and the atonement of Jesus Christ Himself. But it is not enough to believe the doctrine--one must know the Holy Spirit
Himself. The whole purpose of this chapter (God help me to say it reverently) is to introduce you to my Friend, the Holy Spirit.
· If you are curious about Christianity or not sure about
your faith as a Christian, you may want to read the article Is Christianity your Personal or the Absolute Truth?
· If you would like to develop a closer relationship with
God and prepare for the Secret Place, House of D’Vorah 7 Doors 7 Keys Secret Place Preparation Method.